James Purnell MP
20 July 2009
What is it about your political beliefs that put you on the Left rather than the Right?
I’ve tried to do this without creating a right-wing straw man against which to define myself. Many goals are shared between political traditions – such as freedom or equality before the law – although the priorities we give them and the methods by which we pursue them differ.
But below are some differences which I think are about direction, not just priority:
First, the Right tolerates inequalities that the Left hates. I’m on the Left because I worry about inequalities of capability – some people have it very easy in our society, others far too hard. The goal of policy should be to correct these inequalities in power. This is partly but not only about redistribution of income.
Second, I believe that governments succeed more often than they fail. People on the Right are more sceptical of government’s effectiveness. The Right also worry that more government means less community or individual action: we think that government helps communities be more active and individuals more powerful.
Third, I’m utopian. People on the Left tend to have a vision of what society could be like, and believe it’s the role of democracy to try to make that a reality. People on the Right are more likely to value the status quo, believing it represents the tested wisdom of previous generations.
What do you consider made you Left wing?
My family – we were a Labour family living in middle England. My mother and grandfather were on the Aldermarston march, to campaign for unilateral nuclear disarmament. I grew up cursing the cruelty of the Thatcher administration.
But the fall of the Berlin Wall when I was 19 made me confront the strengths of the arguments of those on the Right – that not all inequality was unjustified, that states can fail, that utopias can be dangerous unless they respect individual freedom.
That leads to some hard questions for the Left:
- What kinds of inequality do we want to reduce?
- How can we reform the state so it fails less?
- How do we respect individual freedom without giving up our goal of building a better society?
Many of the disagreements within the Labour Party over the last fifteen years have orbited around these questions. These aren’t primarily questions about electability – they’re about being clear about our values, and the best way of achieving them.
I essentially believe that the Left has the right goals, but too often had the wrong method. We let ourselves think that government worked best when it was publicly-owned and centrally-run. My experience is that government normally works better when the individual has the power, whether to choose between parties in elections, or between providers in public services. The world is too complicated for most of its problems to be solved from the centre.
So, I would be in favour of having profit-making companies running state schools – as long as it increased equality of capability. But I worry about parents having to pretend to be religious to get their child in to a good faith school – because it means treating children unequally according to their parents’ religion.
How would you describe the sort of society you want Britain to be?
An open society, where people are free to choose their way of life, and given an equal capacity to achieve it.
That means giving power to individuals to achieve their goals, but also recognising those individuals will be more powerful if there is a well-run state and an effective society.
In turn, this requires each individual to contribute to making society work. As George Eliot wrote: “the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”
But simply leaving individuals alone or allowing them to act without impediment will not be enough. That leaves only the powerful with freedom and the risk that their power becomes multiplied at the expense of the powerless. Real freedom and power for everyone requires collective action and institutions – to challenge unfair distributions of power, wealth, chances, knowledge and choices. And this action needs to be expressed and legitimised through an effective democracy.
What one or two changes would make the biggest difference to bringing that about?
Ending child poverty and every child being well taught.
What most makes you angry about the way Britain is now?
Children not having a chance in life because of the circumstances in to which they are born: because society both doesn’t have high enough expectations of them and doesn’t accord them enough respect.
Which person, event, era or movement from the past should we look to for inspiration now?
The Swedish social democrats, for combining pragmatism and idealism over a long period to shift the political reality in their country, entrenching social democracy as both morally right and electorally irreversible.
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